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As regards the functions of spirits in the world, and their active relations to the visible order of things, see GUARDIAN ANGELS and DEMONOLOGY.Scripture abounds in instances of their dealings with men, chiefly in the character of intermediaries between God and His servants.Paul's language about the spiritual and the carnal man and his enumeration of the three elements, spirit, soul, and body, which gave occasion to the error of the Trichotomists ( 1 Thessalonians , Ephesians ).Matter has generally been conceived as in one sense or another the limitation of spirit. The hypothesis of "spirits" in this sense was familiar to the Scholastic age, in fact down to the end of the eighteenth century, "animal spirits", "vital spirits", "natural spirits" were acknowledged agencies in all physiological phenomena (cf. Accordingly we find the word "spirit" used in several different but allied senses: (1) as signifying a living, intelligent, incorporeal being, such as the soul ; (2) as the fiery essence or breath (the Stoic pneuma ) which was supposed to be the universal vital force; (3) as signifying some refined form of bodily substance, a fluid believed to act as a medium between mind and the grosser matter of the body.
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But such conceptions demand the recognition of individual personality as an ultimate fact. In the New Testament, it signifies sometimes the soul of man (generally its highest part, e.g., "the spirit is willing"), sometimes the supernatural action of God in man, sometimes the Holy Ghost ("the Spirit of Truth Whom the world cannot receive").
The use of this term to signify the supernatural life of grace is the explanation of St.